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Mao Zedong (December
26,
1893 –
September 9,
1976; Mao Tse-Tung in
Wade-Giles) was the chairman of the
Politburo of the
Communist Party of China from
1943 and the chairman of the Central Committee of the Communist Party of
China from
1945 until his death. Under his leadership, the CCP became the ruling party
of
mainland China as the result of its victory in the
Chinese Civil War. On October 1, 1949, Mao declared the formation of the
People's Republic of China at
Tiananmen Square.
While in power, he started a series of experiments aimed at speeding up
China's economic development known as the
Great Leap Forward. He forged but then later
split the alliance with the
Soviet Union and launched the
Cultural Revolution.
Mao is widely credited for creating a mostly unified China free of foreign
domination for the first time since the
Opium Wars. However, critics point out that Mao's inappropriate economic
policies in conjunction with the
Three Years of Natural Disasters caused the famine of
1959–1961.
Mao has also been criticized for his contribution to the split with the USSR,
and initiating the internal turmoil during the Cultural Revolution.
Mao Zedong is still sometimes referred to as Chairman Mao (毛主席). At
the height of his
personality cult, Mao was commonly known in China as the "Four Greats":
"Great Teacher, Great Leader, Great Supreme Commander, Great Helmsman".
Early life
The eldest son of four children of a moderately prosperous peasant farmer,
Mao Zedong was born in the village of
Shaoshan in
Xiangtan county (湘潭縣),
Hunan province. His ancestors had migrated from
Jiangxi province during the
Ming Dynasty and had pursued farming for generations.
During the
1911 Revolution he served in the Hunan provincial army. In the
1910s, Mao returned to school, where he became an advocate of physical
fitness and collective action.
After graduation from
Hunan Normal School in
1918, Mao travelled with his high-school teacher and future father-in-law,
Professor
Yang Changji (杨昌济), to
Beijing during the
May Fourth Movement, when Yang lectured at
Peking University. From Yang's recommendations, he worked under
Li Dazhao, the head of the university library and attended speeches by
Chen Duxiu. While working for the Peking University library as an assistant
librarian, Mao acquired a taste for books, something he was to retain in later
years. Also in Beijing, he married his first wife,
Yang Kaihui, a Peking University student and Yang Changji’s daughter. (When
Mao was 14, his father had arranged a marriage for him with a fellow villager,
Luo Shi [羅氏], but Mao never recognized this marriage.) (See
section 6 Family)
Instead of going abroad which was the path of many of his radical
compatriots, Mao spent the early 1920s traveling in China, and finally returned
to Hunan, where he took the lead in promoting collective action and labor
rights.
At age 27, Mao attended the First Congress of the Communist Party of China in
Shanghai in July 1921. Two years later he was elected to the Central
Committee of the party at the Third Congress.
During the Chinese Civil War’s first KMT-CCP united front, Mao served as the
director of the Peasant Training Institute of the
Kuomintang (also known as KMT or Nationalist Party). In early
1927, he was dispatched to Hunan province to report on the recent peasant
uprisings in the wake of the
Northern Expedition. The report that Mao produced from this investigation is
considered the first important work of Maoist theory.
Political ideas
During this time, Mao developed many of his political theories. These ideas
have had a monumental impact on generations of Chinese and have significantly
affected the rest of the world.
Mao's thought transformed traditional Marxism into a political ideology that
could work to win a revolution and consolidate power in China. Marxism-Leninism
could only exist in concrete manifestations, meaning that it could only work if
it was applied to certain situations. Mao hypothesized that peasants could form
the basis of a communist revolution, but only if the party elites took the
message of revolution to the grass roots and make it comprehensible to the
peasant population. This meant a process of getting party cadres to understand
local realities and trying to integrate the concerns of peasants with party
policy, something called Mass Line.
Mao also built on the theories of
Hegel and
Marx to create a new theory of
materialist
dialectics. By applying the theory of the dialectic to real-world conflicts,
then by asserting that only the empirical reality of the conflict mattered, Mao
developed a type of dialectic theory that was studied for decades. It is
difficult to determine the true validity of this theory, however, since so many
analyses of it have been heavily influenced by political biases.
During this time, Mao also developed more practical ideas, such as a
three-stage theory of
guerrilla warfare and the concept of the
people's democratic dictatorship.
War and Revolution
Mao escaped the
white terror in the spring and summer of 1927 and led the ill-fated
Autumn Harvest Uprising at
Changsha, Hunan, that autumn. Mao barely survived this mishap (he escaped
his guards on the way to his execution). He and his rag-tag band of loyal
guerrillas found refuge in the
Jinggang Mountains in south-eastern China. There, from 1931 to 1934, Mao
helped establish the
Chinese Soviet Republic and was elected chairman. It was during this period
that Mao married
He Zizhen, after Yang Kaihui had been killed by KMT forces.
Mao, with the help of
Zhu De, built a modest but effective guerrilla army, undertook experiments
in rural reform and government, and provided refuge for Communists fleeing the
rightist purges in the cities. Under increasing pressure from the KMT
encirclement campaigns, there was a struggle for power within the Communist
leadership. Mao was removed from his important positions and replaced by
individuals (including
Zhou Enlai) who appeared loyal to the orthodox line advocated by
Moscow and represented within the CPC by a group known as the
28 Bolsheviks.
Chiang Kai-shek, who had earlier assumed nominal control of China due in
part to the Northern Expedition, was determined to eliminate the Communists. To
evade the KMT forces, the Communists engaged in the "Long
March", a retreat from Jiangxi in the southeast to
Shaanxi in the northwest of China. It was during this 9600-km, year-long
journey that Mao emerged as the top Communist leader, aided by the
Zunyi Conference and the defection of
Zhou Enlai to Mao's side. At this Conference, Mao entered the Standing
Committee of the Politburo of the Communist Party of China.
From his base in
Yan'an, Mao led the Communist resistance against the Japanese in the
Sino-Japanese War (1937-1945). Mao further consolidated power over the
Communist Party in
1942 by launching the
Cheng Feng, or "Rectification" campaign against rival CPC members such as
Wang Ming,
Wang Shiwei, and Ding Ling. Also while in Yan'an, Mao divorced He Zizhen and
married the actress Lan Ping, who would become known as
Jiang Qing.
During the Sino-Japanese War, Mao Zedong's strategies were opposed by both
Chiang Kai-shek and the United States. The US regarded Chiang as an important
ally, able to help shorten the war by engaging the Japanese occupiers in China.
Chiang, in contrast, sought to build the ROC army for the certain conflict with
Mao's communist forces after the end of
World War II. This fact was not understood well in the US, and precious
lend-lease armaments continued to be allocated to the Kuomintang. In turn,
Mao spent some of the war fighting the Kuomintang for control of certain parts
of China. Both the Communists and Nationalists have been criticised by academics
for fighting amongst themselves rather than ally against the Imperial Japanese
Army.
However, Americans sent a special diplomatic envoy, called the
Dixie mission, to the Communists by 1944. According to Edwin Moise, in
Modern China: A History 2nd Edition,
-
Most of the Americans were favourably impressed. The CCP seemed less
corrupt, more unified, and more vigorous in its resistance to Japan than the
Guomingdang. United States fliers shot down over North China...confirmed to
their superiors that the CCP was both strong and popular over a broad area. In
the end, the contacts with the USA developed with the CCP led to very little.
After the end of World War II, the US continued to support Chiang Kai-shek,
now openly against the Communist
Red Army, led by Mao Zedong, in the civil war for control of China as part
of its view to contain and defeat "world communism". Likewise, the Soviet Union
gave quasi-covert support to Mao (acting as a concerned neighbor more than a
military ally, to avoid open conflict with the US) and gave large supplies of
arms to the Chinese Communists, although newer Chinese records indicate the
Soviet "supplies" were not as large as previously believed, and consistently
fell short of the promised amount (of aid).
On
January 21, 1949, Kuomintang forces suffered massive losses against Mao's
Red Army. In the early morning of
December 10, 1949, Red Army troops laid siege to
Chengdu, the last KMT-occupied city in mainland China, and Chiang Kai-shek
evacuated from the mainland to
Taiwan that same day.
Leadership of China
After the Japanese were defeated in World War II, the Communists defeated the
Kuomintang in an ensuing civil war and established the People's Republic of
China on
October 1, 1949. It was the culmination of over two decades of popular
struggle led by the Communist Party. From
1954 to
1959, Mao was the
Chairman of the PRC. He took up residence in
Zhongnanhai, a compound next to the
Forbidden City in Beijing, and there he decreed the construction of an
indoor swimming pool and other buildings. Mao often did his work either in bed
or by the side of the pool during his chairmanship, according to Dr.
Li Zhisui, who claimed to be his physician. (Li's book,
The Private Life of Chairman Mao, has been subject to controversy.)
Following the consolidation of power, Mao launched a phase of rapid
collectivization, lasting until around
1958. The CPC introduced price controls largely successful at breaking the
inflationary spiral of the preceding
ROC as well as a
Chinese character simplification aimed at increasing literacy. Land was
redistributed from landowners to poor peasants and large-scale industrialization
projects were undertaken, contributing to the construction of a modern national
infrastructure. During this period, China sustained yearly increases in GDP of
about 4–9% as well as dramatic improvements in quality-of-life indicators such
as life expectancy and literacy.
Programs pursued during this time include the
Hundred Flowers Campaign, in which Mao indicated his willingness to consider
different opinions about how China should be governed. Given the freedom to
express themselves, liberal and intellectual Chinese began opposing the
Communist Party and questioning its leadership. This was initially tolerated and
even encouraged, since it was thought that constructive criticism would be
beneficial to the Party. However, after a few months, Mao's government reversed
its policy and rounded up those who criticized the Party in what is called the
Anti-Rightist Movement. Authors such as
Jung Chang allege that the Hundred Flowers Campaign was merely a ruse to
root out "dangerous" thinking more easily.
In
1958, Mao launched the
Great Leap Forward, a plan intended as an alternative model for economic
growth which contradicted the Soviet model of heavy industry that was advocated
by others in the party. Under this economic program, Chinese agriculture was to
be collectivized and rural small-scale industry was to be promoted.
At first, the Great Leap began with tremendous success, with agricultural and
steel production running very high. However, instead of maintaining the steady
growth, Mao and other party leaders believed they could achieve unrealistically
high quotas. A damaging number of agricultural peasants were moved to steel
production. Numbers were inflated, although "they were not just lies intended
for public consumption, they were actually believed." (Moise 140)
By 1959, the Great Leap Forward had become a disaster for Red China. Although
the steel quotas were reached, critics point out much of the steel produced was
useless, as it had been made from scrap metal. According to Zhang Rongmei, a
Geometry teacher in rural Shanghai during the Great Leap Forward,
-
We took all the furniture, pots, and pans we had in out house, and all
our neighbours did likewise. We put all everything in a big fire and melted down
all the metal.
Khrushchev cancelled Soviet technical support because of worsening
Sino-Soviet relations. Severe droughts also occurred, further reducing
agricultural output. Unrealistic grain demands by the government, Soviet
withdrawal of support,
natural disasters, and an economy that had spent ten years recovering from
decades of war and chaos caused famine across the nation.
There is a great deal of controversy over the number of deaths by starvation
during the Great Leap Forward. A mainstream figure is that some thirty million
people died during the famine that followed. In 1957, before the Great Leap,
about 7–10 million people died. Due to the tremendous crop failure in 1959
caused by incompetent policies from the Great Leap Forward, around 9 to 12
million people died. According to historian
Edwin Moise:
-
Probably there was no year when China was under Guomingdang control when
the death rate was as low as 1.46 percent. The number of excess deaths...was
about 2,500,000 (in 1959).
However, the policies of the Great Leap coincided with another round of
natural disasters in 1960. According to Sun Yefang, the death rate was around
2.54 percent in 1960 and around 9 million "excess deaths" occurred that year.
During the so-called
Three Years of Natural Disasters, the excess number of deaths "reached 16
million and other sources give higher figures." (Moise 142) Finally, the Great
Leap ended in
1960, as a tremendous economic failure.
The withdrawal of Soviet aid, border disputes, disputes over the control and
direction of world communism, whether it should be revolutionary or status quo,
and other disputes pertaining to foreign policy contributed to the
Sino-Soviet split in the 1960s. Most of the problems, regarding communist
unity, resulted from the death of Stalin and his replacement by Khrushchev.
Stalin had established himself as the fount of correct Marxist thought well
before Mao controlled the CCP, and therefore Mao never challenged the
suitability of any Stalinist doctrine (at least while Stalin was alive). Upon
the death of Stalin, Mao believed (perhaps because of seniority) leadership of
"correct" Marxist doctrine would fall to him. The resulting tension between
Khrushchev (at the head of a politically/militarily superior government), and
Mao (believing he had a superior understanding of Marxist ideology) eroded the
previous patron-client relationship between the USSR and CCP.
Following these events, other members of the Communist Party, including
Liu Shaoqi and
Deng Xiaoping, decided that Mao should be removed from actual power and only
remain in a largely ceremonial and symbolic role. They attempted to marginalize
Mao, and by
1959, Liu Shaoqi became
State President, but Mao remained Chairman. Liu and others began to look at
the situation much more realistically, somewhat abandoning the idealism Mao
wished for.
Facing the prospect of losing his place on the political stage, Mao responded
to Liu and Deng's movements by launching the
Cultural Revolution in
1966. This allowed Mao to circumvent the Communist hierarchy by giving power
directly to the
Red Guards, groups of young people, often teenagers, who set up their own
tribunals. The Revolution led to the destruction of much of China's cultural
heritage and the imprisonment of a huge number of Chinese intellectuals, as well
as creating general economic and social chaos in the country. It was during this
period that Mao chose
Lin Biao to become his successor. Later, it is unclear whether Lin was
planning a military coup (or assassination), but before he could be questioned,
Lin died trying to flee China (probably anticipating his arrest) in a suspicious
plane crash over Mongolia. It was declared that Lin was planning to depose Mao,
and he was posthumously expelled from the CCP. Mao lost trust in many of the top
CCP figures.
In
1969, Mao declared the Cultural Revolution to be over, although the official
history of the People's Republic of China marks the end of the Cultural
Revolution in 1976 with Mao's death. In the last years of his life, Mao was
faced with declining health due to either
Parkinson's disease or, according to Li Zhisui,
motor neuron disease, as well as lung ailments due to
smoking and heart trouble. Mao remained passive as various factions within
the Communist Party mobilized for the power struggle anticipated after his
death. When Mao could not swim any longer, the indoor swimming pool he had at
Zhongnanhai was converted into a giant reception hall, according to
Li Zhisui.
As anticipated after Mao’s death on
September 9,
1976, there was a power struggle for control of China. On one side were the
leftists led by the
Gang of Four, who wanted to continue the policy of revolutionary mass
mobilization. On the other side were the
rightists, which consisted of two groups. One was the restorationists led by
Hua Guofeng who advocated a return to central planning along the Soviet
model. The other was the reformers, led by Deng Xiaoping, who wanted to overhaul
the Chinese economy based on pragmatic policies and to de-emphasize the role of
ideology in determining economic and political policy.
Eventually, the moderates won control of the government. Deng Xiaoping
defeated Hua Guofeng in a bloodless power struggle shortly afterwards.
Cult of Mao
One of the reasons Mao is most remembered is the Cult of Mao, the
personality cult that was created around him. Some think that
Personality cults go against the basic ideas of Marxism, but the propaganda
that was inherent with most Communist regimes contradicted this, as can be seen
by the Cult of Stalin. Mao presented himself as an enemy of landowners,
businessmen and Western and American imperialism, as well as an ally of
impoverished peasants, farmers and workers.
Mao said the following about cults at the 1958 Party congress in Chengdu:
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"There are two kinds of personality cults. One is a healthy personality
cult, that is, to worship men like Marx, Engels, Lenin, and Stalin. Because they
hold the truth in their hands. The other is a false personality cult, i.e. not
analysed and blind worship."
In 1962, Mao proposed the Socialist Education Movement (SEM), in an attempt
to 'protect' the peasants against the temptations of
feudalism and the sprouts of capitalism that he saw re-emerging in the
countryside (thanks to Liu's economic reforms). Large quantities of politicised
art were produced and circulated - with Mao at the centre. Numerous posters and
musical compositions referred to Mao as "A red sun in the centre of our hearts"
(我们心中的红太阳) and a "Saviour of the people" (人民的大救星).
The Cult of Mao proved vital in starting the Cultural Revolution. China's
youth had mostly been brought up during the Communist era, and they had been
told to love Mao. Thus they were his greatest supporters. Their feelings for him
were so strong that many followed his urge to challenge all established
authority.
In October 1966, Mao's
Quotations of Chairman Mao Zedong (also known as the "Little
Red Book") was published. Party members were encouraged to carry a copy with
them and possession was almost mandatory in order for membership. Over the
years, Mao image became displayed everywhere, in every home, office and shop.
His quotations were included in boldface or red type in even the most mundane
writings.
Legacy
Mao's legacy has produced a large amount of controversy. Some people
emphasize the major failures such as the
Sino-Soviet Split, the Great Leap Forward and the chaos of the Cultural
Revolution. Most mainland Chinese believe that Mao Zedong was a great
revolutionary leader, although he made serious mistakes in his later life.
According to Deng Xiaoping, Mao was "seven parts right and three parts wrong",
and his "contributions are primary and his mistakes secondary."
Supporters of Mao point out that before 1949, for instance, the illiteracy
rate in Mainland China was 80 percent, and life expectancy was a meagre 35
years. At his death, they claim illiteracy had declined to less than seven
percent, and average life expectancy had increased to more than 70 years
(alternative statistics also quote improvements, though not nearly as dramatic).
In addition to these increases, the total population of China increased 57% to
700 million, from the constant 400 million mark during the span between the
Opium War and the Chinese Civil War. Supporters also state that under Mao's
regime, China ended its "Century of Humiliation" from Western imperialism and
regained its status as a major world power. They also state their belief that
Mao also industrialized China to a considerable extent and ensured China's
sovereignty during his rule. Some of Mao's supporters view the Kuomintang as
having been corrupt and credit Mao with driving them off the Chinese mainland to
Taiwan.
They also argue that the Maoist era improved women's rights by abolishing
prostitution, a phenomenon that was to return after Deng Xiaoping and
post-Maoist CCP leaders increased liberalization of the economy. Indeed, Mao
once famously remarked that "Women hold up half the sky".
Sceptics observe that similar gains in life expectancy occurred in the
East Asian Tigers, most notably Taiwan, which was ruled by Mao's opponents,
the Kuomintang. Some of the gains may have simply been the result of a country
no longer at war, so perhaps any regime could achieve such improvements. On the
other hand, the regime that took over in Taiwan was composed of the same people
ruling the Mainland for over 20 years when life expectancy was so low.
Mao believed that "socialism is the only way out for China," because the
United States and other
Western countries would not allow China to join the ranks of advanced
capitalism. As if to support this theory, the United States placed a trade
embargo on China that lasted until
Richard Nixon decided Mao had made himself a force to be reckoned with in
dealing with the Soviet Union. While the Tigers obtained favourable trade terms
from the United States, most
Third World capitalist countries did not, and they saw nothing like the
social gains in China or the economic growth of the Tigers.
Some, including members of the Communist Party of China, hold Mao responsible
for initiating the
Sino-Soviet Split. The
Great Leap Forward and the
Cultural Revolution were also considered to be major disasters in his
policy. Still other critics of Mao fault him for not encouraging
birth control and for creating a demographic bump which later Chinese
leaders responded to with the
one child policy.
There is more consensus on Mao's role as a military strategist and tactician
during the Chinese Civil War and the
Korean War. Even among those who find Mao's ideology to be either unworkable
or abhorrent, many acknowledge that Mao was a brilliant political and military
strategist - Mao's military writings continue to have a large amount of
influence both among those who seek to create an insurgency and those who seek
to crush one.
The ideology of
Maoism has influenced many communists around the world, including
third world revolutionary movements such as
Cambodia's
Khmer Rouge,
Peru's
Shining Path, the revolutionary movement in
Nepal, and also the
Revolutionary Communist Party in the United States. China has moved sharply
away from Maoism since Mao's death, and most people outside of China who
describe themselves as Maoist regard the Deng Xiaoping reforms to be a betrayal
of Mao's legacy.
In mainland China, many people still consider Mao a hero in the first half of
his life, but hold that he was too idealistic after gaining power. His actions
during the Cultural Revolution regarding the "Four Great Evils" polarizes many
Chinese. Mao is also criticized for creating a cult of personality. However, in
an era where economic growth has caused corruption to increase in mainland
China, there are those who regard the era of Mao as a time of peace and
equality. At the same time, contemporary views about him in the PRC are affected
by bans on works that criticise Mao heavily.
In the mid-1990s, Mao Zedong's picture began to appear on all new
renminbi currency from the People’s Republic of China. This is intended
primarily as an anti-counterfeiting measure as Mao's face is widely recognized
in contrast to the generic figures that appear in older currency.
Family
Wives:
-
Yang Kaihui (杨开慧, 1901-1930) of
Changsha: married 1921 to 1927, executed by the Kuomintang in 1930
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He Zizhen (贺子珍, 1910-1984) of Jiangxi: married May 1928 to 1939
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Jiang Qing: (江青), married 1939 to Mao's death
Ancestors:
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Wen Qimei (文七妹, 1867-1919), mother
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Mao Yichang (毛贻昌, 1870-1920), father,
courtesy name Mao Shunsheng (毛顺生)
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Mao Enpu (毛恩普), paternal grandfather
Siblings:
-
Mao Zemin (毛泽民, 1895-1943), younger brother
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Mao Zetan (毛泽覃, 1905-1935), younger brother
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Mao Zehong, sister (executed by the Kuomintang in 1930)
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Mao Zedong's parents altogether had five sons and two daughters. Two of the
sons and both daughters died young, leaving the three brothers Mao Zedong, Mao
Zemin, and Mao Zetan. Like all three of Mao Zedong's wives, Mao Zemin and Mao
Zetan were communists. Like Yang Kaihui, both Zemin and Zetan were killed in
warfare during Mao Zedong's lifetime.
Note that the character ze (泽) appears in all of the siblings' given
names. This is a common Chinese naming convention.
Children:
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Mao Anying (毛岸英): son to Yang, married to Liu Siqi (刘思齐), who was born Liu
Songlin (刘松林), killed in action during the
Korean War
-
Mao Anqing (毛岸青): son to Yang, married to Shao Hua (邵华), son Mao Xinyu (毛新宇)
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Li Min (李敏): daughter to He, married to Kong Linghua (孔令华), son Kong Ji'ning
(孔继宁), daughter Kong Dongmei (孔冬梅)
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Li Na (李讷): daughter to Jiang (whose birth given name was Li), married to
Wang Jingqing (王景清), son Wang Xiaozhi (王效芝)
-
Sources suggest that Mao did have other children during his revolutionary
days; in most of these cases the children were left with peasant families
because it was difficult to take care of the children while focusing on
revolution. Two English researchers who retraced the entire Long March route in
2002-2003 located a woman who they believe might well be a missing child
abandoned by Mao and He to peasants in 1935. Ed Jocelyn and Andrew McEwen hope a
member of the Mao family will respond to requests for a DNA test.
Writings
Mao is the attributed author of
Quotations from Chairman Mao Zedong, known in the West as the "Little
Red Book": this is a collection of extracts from his speeches and articles. He
wrote several other philosophical treatises, both before and after he assumed
power. These include:
-
On Practice;
1937
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On Contradiction;
1937
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On New Democracy;
1940
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On Literature and Art;
1942
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On the Correct Handling of the Contradictions Among the People;
1957
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On Guerrilla Warfare.
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"In Memory of Doctor Bethune"
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"The Foolish Man Who Removed A Mountain"
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"Serve the People"
Mao wrote
poetry, mainly in the
ci and
shi forms. Its literary merit is difficult to evaluate in the light of
the author's controversial political status, and it is more highly thought of
within the PRC than abroad. |